Bible Versions
Bible Books

Kannada Bible Language Beta
KNV

Ezekiel
20
:
26

26 ನಾನೇ ಕರ್ತನೆಂದು ಅವರು ತಿಳಿಯುವ ಹಾಗೆ ಅವರು ತಮ್ಮ ಚೊಚ್ಚಲು ಮಕ್ಕಳನ್ನು ಬೆಂಕಿಗೆ ಆಹುತಿಮಾಡಿದ್ದರಿಂದ ಅವರು ಹಾಳಾಗಿ ಬಿದ್ದಿರುವಂತೆ ನಾನು ಅವರ ಅರ್ಪಣೆಗಳನ್ನು ಅಪವಿತ್ರಪಡಿಸಿದೆನು.

Indian Language Versions

TOV   நான் கர்த்தர் என்று அவர்கள் அறியத்தக்கதாக. நான் அவர்களைப் பாழாக்கும்படி, அவர்கள் கர்ப்பந்திறந்து பிறக்கிறதையெல்லாம் தீக்கடக்கப்பண்ணி, இவ்விதமாய் அவர்களுடைய பலிகளினாலே அவர்களைத் தீட்டுப்படப்பண்ணினேன்.
IRVTA   நான் யெகோவா என்று அவர்கள் அறியத்தக்கதாக. நான் அவர்களைப் பாழாக்கும்படி, அவர்களுக்கு முதலில் பிறக்கிறதையெல்லாம் தீயில் பலியிடச்செய்து, இந்த விதமாக அவர்களுடைய பலிகளினாலே அவர்களைத் தீட்டுப்படச்செய்தேன்.
ERVTA   நான் அவர்கள் தமது அன்பளிப்புகளால் (அவர்கள் விக்கிரகங்களுக்கு படைத்தவை) தங்களையே தீட்டுப்படுத்திக்கொள்ள இடங்கொடுத்தேன். அவர்கள் தம் முதல் குழந்தைகளைக் கூட பலியிடத் தொடங்கினார்கள். இவ் வழியில், அந்த ஜனங்களை அழிப்பேன். பிறகு அவர்கள் நானே கர்த்தர் என்பதை அறிவார்கள்.’
RCTA   தங்கள் பாவங்களுக்காகத் திகிலடையும்படி, அவர்கள் தங்கள் தலைச்சன் பிள்ளைகளைப் பலியிடச் செய்து, அந்தக் காணிக்கைகளாலேயே அவர்கள் தீட்டுப்படச் செய்தோம்; நாமே ஆண்டவர் என்பதை அவர்கள் அறியும் பொருட்டே அவ்வாறு செய்தோம்.
ECTA   அவர்கள் தங்கள் தலைப்பிள்ளைகளை எல்லாம் பலியிடச் செய்து அவர்களின் அந்தக் காணிக்கைகளாலேயே அவர்களைத் தீட்டுப்படச் செய்தேன். அவர்களைத் திகிலுறச் செய்யவும். நானே ஆண்டவர் என்று அவர்கள் அறியும் பொருட்டும் இவ்வாறு செய்தேன்.
MOV   ഞാൻ യഹോവ എന്നു അവർ അറിവാൻ തക്കവണ്ണം ഞാൻ അവരെ ശൂന്യമാക്കേണ്ടതിന്നു അവർ എല്ലാകടിഞ്ഞൂലുകളെയും അഗ്നിപ്രവേശം ചെയ്യിച്ചതിൽ ഞാൻ അവരെ അവരുടെ സ്വന്തവഴിപാടുകളാൽ അശുദ്ധമാക്കി.
IRVML   ‘ഞാൻ യഹോവ’ എന്ന് അവർ അറിയുവാൻ തക്കവിധം ഞാൻ അവരെ ശൂന്യമാക്കേണ്ടതിന് അവർ എല്ലാകടിഞ്ഞൂലുകളെയും അഗ്നിപ്രവേശം ചെയ്യിച്ചതിനാൽ ഞാൻ അവരുടെ സ്വന്തവഴിപാടുകളാൽത്തന്നെ അവരെ അശുദ്ധമാക്കി.
TEV   తొలిచూలిని అగ్నిగుండముదాటించి బలి దానముల నిచ్చుటచేత తమ్మును తాము అపవిత్రపరచు కొననిచ్చితిని.
ERVTE   వారి కానుకలతో వారిని వారే మలిన పర్చుకొనేలా వారిని వదిలివేశాను. వారు తమ మొదటి సంతానాన్ని సహితం బలి ఇవ్వటం మొదల పెట్టారు. ఈ రకంగా ఆ ప్రజలను నేను నాశనం చేస్తాను. అప్పుడు నేనే యెహోవానని వారు తెలుసుకొంటారు. ‘
IRVTE   మొదట పుట్టిన పిల్లలను మంటల్లోనుంచి దాటించి బలి అర్పించడం ద్వారా తమ్మును తాము అపవిత్రం చేసుకోనిచ్చాను.” PEPS
HOV   अर्थात वे अपने सब पहिलौठों को आग में होम करने लगे; इस रीति मैं ने उन्हें उन्हीं की भेंटों के द्वारा अशुद्ध किया जिस से उन्हें निर्वश कर डालूं; और तब वे जान लें कि मैं यहोवा हूँ।
ERVHI   मैंने उन्हें अपनी भेंटों से अपने आप को गन्दा बनाने दिया। उन्होंने अपने प्रथम उत्पन्न बच्चों तक की बलि चढ़ानी आरम्भ कर दी। इस प्रकार मैंने उन लोगों को नष्ट करना चाहा। तब वे समझे कि मैं यहोवा हूँ।’
IRVHI   अर्थात् वे अपने सब पहलौठों को आग में होम करने लगे; इस रीति मैंने उन्हें उन्हीं की भेंटों के द्वारा अशुद्ध किया जिससे उन्हें निर्वंश कर डालूँ; और तब वे जान लें कि मैं यहोवा हूँ।
MRV   त्यांच्या दानांबरोबर मी त्यांना अमंगळ होऊ दिले. त्यांनी स्वत:च्याच पहिल्यां अपत्यांचेसुध्दा बळी देण्यास सुरवात केली. अशा रीतीने, मी त्यांचा नाश केल्यावर त्यांना मीच परमेश्वर आहे. हे समजेल!’
ERVMR   त्यांच्या दानांबरोबर मी त्यांना अमंगळ होऊ दिले. त्यांनी स्वत:च्याच पहिल्यां अपत्यांचेसुध्दा बळी देण्यास सुरवात केली. अशा रीतीने, मी त्यांचा नाश केल्यावर त्यांना मीच परमेश्वर आहे. हे समजेल!’
IRVMR   त्यांच्या मिळालेल्या देणगी व्दारे मी त्यांना अशुद्ध केले. हे सर्व झाल्यामुळे त्यांना गर्भाशयातून प्रथम जन्मलेल्या बालकांचा अग्नीत होम केला, हे केल्याने त्यांनी भीती बाळगावी आणि समजावे की मी परमेश्वर देव आहे.
GUV   મેં તેમને પોતાનાં પહેલાં સંતાનોનો મૂર્તિઓને ભોગ ચઢાવી એ બલિથી જ અશુદ્ધ થવા દીધા. આમાં મારો હેતુ તેમને સજા કરીને ખબર પાડવાનો હતો કે હું યહોવા, છું.’
IRVGU   તેઓએ પોતાના પ્રથમ જન્મેલાને અગ્નિમાં ચલાવ્યા, તેમ મેં તેઓને પોતાની ભેટો દ્વારા અશુદ્ધ કર્યાં. હું તેઓને ત્રાસ આપું જેથી તેઓ જાણશે કે હું યહોવાહ છું. PEPS
PAV   ਅਤੇ ਮੈਂ ਉਨ੍ਹਾਂ ਨੂੰ ਉਨ੍ਹਾਂ ਦੀਆਂ ਹੀ ਸੁਗਾਤਾਂ ਵਿੱਚ ਅਰਥਾਤ ਉਨ੍ਹਾਂ ਦੇ ਸਾਰੇ ਕੁੱਖ ਦੇ ਖੋਲ੍ਹਣ ਵਾਲਿਆਂ ਨੂੰ ਅੱਗ ਵਿੱਚੋਂ ਦੀ ਲੰਘਾਉਣ ਦੇ ਕਾਰਨ ਭ੍ਰਿਸ਼ਟ ਕੀਤਾ ਤਾਂ ਜੋ ਮੈਂ ਉਨ੍ਹਾਂ ਨੂੰ ਡਰਾਵਾਂ ਭਈ ਉਹ ਜਾਣਨ ਕਿ ਯਹੋਵਾਹ ਮੈਂ ਹਾਂ!।।
IRVPA   ਮੈਂ ਉਹਨਾਂ ਨੂੰ ਉਹਨਾਂ ਦੇ ਹੀ ਤੋਹਫ਼ਿਆਂ ਵਿੱਚ ਅਰਥਾਤ ਉਹਨਾਂ ਦੇ ਸਾਰੇ ਕੁੱਖ ਦੇ ਖੋਲ੍ਹਣ ਵਾਲਿਆਂ ਨੂੰ ਅੱਗ ਵਿੱਚੋਂ ਦੀ ਲੰਘਾਉਣ ਦੇ ਕਾਰਨ ਭਰਿਸ਼ਟ ਕੀਤਾ, ਤਾਂ ਜੋ ਮੈਂ ਉਹਨਾਂ ਨੂੰ ਡਰਾਵਾਂ ਭਈ ਉਹ ਜਾਣਨ ਕਿ ਯਹੋਵਾਹ ਮੈਂ ਹਾਂ!
URV   اور میں نے ان کو انہی کے ہدیوں سے یعنی ان کے پہلوٹھوں کو آگ پر گزار کر ناپاک کیا تاکہ میں ان کو ویران کروں اور وہ جانیں کہ خداوند مَیں ہوں۔
IRVUR   और मैंने उनको उन्हीं के हदियों से या'नी सब पहलौठों को आग पर से गुज़ार कर, नापाक किया ताकि मैं उनको वीरान करूँ और वह जानें कि ख़ुदावन्द मैं हूँ।
BNV   তাদের উপহারেই তাদের অশুচি হতে দিলাম| এমনকি তারা তাদের প্রথমজাত পুত্রদের বলি দিতে শুরু করল| যেন আমি তাদের ধ্বংস করি আর তারা জানে যে আমিই প্রভু|’
IRVBN   তারা গর্ভ উন্মোচক সমস্ত সন্তানকে আগুনের মধ্যে দিয়ে নিয়ে যেত, তাই আমি তাদেরকে নিজেদের উপহারে অশুচি হতে দিলাম, যেন আমি তাদেরকে ধ্বংস করি, যেন তারা জানতে পারে যে, আমিই সদাপ্রভু।
ORV   ମୁଁ ସମାନଙ୍କେୁ ସମାନଙ୍କେର ଉପହାର ମାଧ୍ଯମ ରେ ପ୍ରଥମଜାତ ସନ୍ତାନର ବଳିଦାନ ମାଧ୍ଯମ ରେ ଅଶୁଚି କଲି। ତେଣୁ ମୁଁ ସମାନଙ୍କେୁ ବିନାଶ କରିପାରିଲି। ଫଳ ରେ ସମାନେେ ଶିକ୍ଷା ପାଇବେ ଯେ, ମୁଁ ହିଁ ସଦାପ୍ରଭୁ।'
IRVOR   ପୁଣି, ଆମ୍ଭେ ଯେ ସଦାପ୍ରଭୁ ଅଟୁ, ଏହା ଯେପରି ସେମାନେ ଜାଣିବେ, ଏଥିପାଇଁ ଆମ୍ଭେ ସେମାନଙ୍କୁ ବିନାଶ କରିବା ନିମନ୍ତେ, ସେମାନେ ଗର୍ଭାଶୟ ମୁକ୍ତକାରୀ ସମସ୍ତ ସନ୍ତାନକୁ ଅଗ୍ନି ମଧ୍ୟ ଦେଇ ଗମନ କରାଇବା ଦ୍ୱାରା ଯେଉଁ ଉପହାର ପ୍ରଦାନ କଲେ, ତହିଁରେ ଆମ୍ଭେ ସେମାନଙ୍କୁ ଅଶୁଚି କରାଇଲୁ।

English Language Versions

KJV   And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.
KJVP   And I polluted H2930 them in their own gifts H4979 , in that they caused to pass through H5674 the fire all H3605 NMS that openeth H6363 the womb H7356 , that H4616 L-CONJ I might make them desolate H8074 , to the end H4616 L-CONJ that H834 RPRO they might know H3045 that H834 RPRO I H589 PPRO-1MS am the LORD H3068 NAME-4MS .
YLT   And I defile them by their own gifts, By causing to pass away every opener of a womb, So that I make them desolate, So that they know that I am Jehovah.
ASV   and I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am Jehovah.
WEB   and I polluted them in their own gifts, in that they caused to pass through the fire all that opens the womb, that I might make them desolate, to the end that they might know that I am Yahweh.
RV   and I polluted them in their own gifts, in that they caused to pass through {cf15i the fire} all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.
AKJV   And I polluted them in their own gifts, in that they caused to pass through the fire all that opens the womb, that I might make them desolate, to the end that they might know that I am the LORD.
NET   I declared them to be defiled because of their sacrifices— they caused all their first born to pass through the fire— so that I would devastate them, so that they will know that I am the LORD.'
ERVEN   I let them make themselves filthy with their gifts. They even began to sacrifice their own firstborn children. In this way I would destroy them. Then they would know that I am the Lord.'
LXXEN   And I will defile them by their own Alex. gifts; so Heb. decrees, when I pass through upon every one that opens the womb, that I may destroy them.
NLV   And I let them become sinful because of their gifts. I let them give all their first-born sons as burnt gifts. This was to punish them and show them that I am the Lord." '
NCV   I let the Israelites make themselves unclean by the gifts they brought to their gods when they sacrificed their first children in the fire. I wanted to terrify them so they would know that I am the Lord.'
LITV   And I defiled them by their own gifts, by making all that open the womb to cross the fire, so that I might waste them, to the end that they might know that I am Jehovah.
HCSB   When they made every firstborn pass through the fire, I defiled them through their gifts in order to devastate them so they would know that I am the LORD.

Bible Language Versions

BHS   וָאֲטַמֵּא אוֹתָם בְּמַתְּנוֹתָם בְּהַעֲבִיר כָּל־פֶּטֶר רָחַם לְמַעַן אֲשִׁמֵּם לְמַעַן אֲשֶׁר יֵדְעוּ אֲשֶׁר אֲנִי יְהוָה ׃ ס
ALEP   כו ואטמא אותם במתנותם בהעביר כל פטר רחם  למען אשמם--למען אשר ידעו אשר אני יהוה  {ס}
WLC   וָאֲטַמֵּא אֹותָם בְּמַתְּנֹותָם בְּהַעֲבִיר כָּל־פֶּטֶר רָחַם לְמַעַן אֲשִׁמֵּם לְמַעַן אֲשֶׁר יֵדְעוּ אֲשֶׁר אֲנִי יְהוָה׃ ס
LXXRP   και G2532 CONJ μιανω G3392 V-FAI-1S αυτους G846 D-APM εν G1722 PREP τοις G3588 T-DPN δομασιν G1390 N-DPN αυτων G846 D-GPM εν G1722 PREP τω G3588 T-DSN διαπορευεσθαι G1279 V-PMN με G1473 P-AS παν G3956 A-ASN διανοιγον G1272 V-PAPAS μητραν G3388 N-ASF οπως G3704 CONJ αφανισω V-AAS-1S αυτους G846 D-APM

Interlinear Versions

Bible Language Interlinear: ezekiel 20 : 26

  • ನಾನೇ
    naanee
  • ಕರ್ತನೆಂದು
    karataneamdu
  • ಅವರು
    avaru
  • ತಿಳಿಯುವ
    tiliyuva
  • ಹಾಗೆ
    haage
  • ಅವರು
    avaru
  • ತಮ್ಮ
    tamama
  • ಚೊಚ್ಚಲು
    sosasalu
  • ಮಕ್ಕಳನ್ನು
    makakalananu
  • ಬೆಂಕಿಗೆ
    beamkige
  • ಆಹುತಿಮಾಡಿದ್ದರಿಂದ
    aahutimaaidiadariamda
  • ಅವರು
    avaru
  • ಹಾಳಾಗಿ
    haalaagi
  • ಬಿದ್ದಿರುವಂತೆ
    biadiruvaamte
  • ನಾನು
    naanu
  • ಅವರ
    avara
  • ಅರ್ಪಣೆಗಳನ್ನು
    arapanegalananu
  • ಅಪವಿತ್ರಪಡಿಸಿದೆನು
    apavitarapaidisidenu
  • .

  • And

  • I

  • polluted

    H2930
    H2930
    טָמֵא
    ṭâmêʼ / taw-may`
    Source:a primitive root
    Meaning: to be foul, especially in a ceremial or moral sense (contaminated)
    Usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.
    POS :v
  • them

  • in

  • their

  • own

  • gifts

    H4979
    H4979
    מַתָּנָה
    mattânâh / mat-taw-naw`
    Source:feminine of H4976
    Meaning: a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe
    Usage: gift.
    POS :n-f
  • ,

  • in

  • that

  • they

  • caused

  • to

  • pass

  • through

    H5674
    H5674
    עָבַר
    ʻâbar / aw-bar`
    Source:a primitive root
    Meaning: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
    Usage: alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
    POS :v
  • [

  • the

  • ]

  • [

  • fire

  • ]

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • that

  • openeth

    H6363
    H6363
    פֶּטֶר
    peṭer / peh`-ter
    Source:or פִּטְרָה
    Meaning: from H6362; a fissure, i.e. (concretely) firstling (as opening the matrix)
    Usage: firstling, openeth, such as open.
    POS :n-m
  • the

  • womb

    H7356
    H7356
    רַחַם
    racham / rakh`-am
    Source:from H7355
    Meaning: compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden
    Usage: bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.
    POS :n-f
  • ,

  • that

    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
    L-CONJ
  • I

  • might

  • make

  • them

  • desolate

    H8074
    H8074
    שָׁמֵם
    shâmêm / shaw-mame`
    Source:a primitive root
    Meaning: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
    Usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
    POS :v
  • ,

  • to

  • the

  • end

    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
    L-CONJ
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • they

  • might

  • know

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • I

    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    PPRO-1MS
  • [

  • am

  • ]

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
  • .

  • וָאֲטַמֵּא
    waa'atame'
    H2930
    H2930
    טָמֵא
    ṭâmêʼ / taw-may`
    Source:a primitive root
    Meaning: to be foul, especially in a ceremial or moral sense (contaminated)
    Usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.
    POS :v
    W-VPY1MS
  • אוֹתָם
    'oothaam
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART-3MP
  • בְּמַתְּנוֹתָם
    bmathnwothaam
    H4979
    H4979
    מַתָּנָה
    mattânâh / mat-taw-naw`
    Source:feminine of H4976
    Meaning: a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe
    Usage: gift.
    POS :n-f
    B-CFP-3MP
  • בְּהַעֲבִיר
    bha'abiir
    H5674
    H5674
    עָבַר
    ʻâbar / aw-bar`
    Source:a primitive root
    Meaning: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
    Usage: alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
    POS :v
    B-VHFC
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • פֶּטֶר
    peeteer
    H6363
    H6363
    פֶּטֶר
    peṭer / peh`-ter
    Source:or פִּטְרָה
    Meaning: from H6362; a fissure, i.e. (concretely) firstling (as opening the matrix)
    Usage: firstling, openeth, such as open.
    POS :n-m
    CMS
  • רָחַם
    raacham
    H7356
    H7356
    רַחַם
    racham / rakh`-am
    Source:from H7355
    Meaning: compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden
    Usage: bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.
    POS :n-f
    NMS
  • לְמַעַן
    lma'an
    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
    L-CONJ
  • אֲשִׁמֵּם
    'asimem
    H8074
    H8074
    שָׁמֵם
    shâmêm / shaw-mame`
    Source:a primitive root
    Meaning: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
    Usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
    POS :v
    VHY1MS-3MP
  • לְמַעַן
    lma'an
    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
    L-CONJ
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • יֵדְעוּ
    yed'w
    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQY3MP
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • אֲנִי
    'anii
    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    PPRO-1MS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ׃

    SOFA
  • ס
    s
    SEND
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