Bible Versions
Bible Books

:

14

Indian Language Versions

TOV   ஒருவன் தன் வீட்டைக் கர்த்தருக்குப் பரிசுத்தம் என்று நேர்ந்துகொண்டால், ஆசாரியன் அதின் நலத்துக்கும் இளப்பத்துக்கும்தக்கதாக அதை மதிக்கக்கடவன்; ஆசாரியன் மதிக்கிறபடி அது இருக்கக்கடவது.
IRVTA   “ஒருவன் தன் வீட்டைக் யெகோவாவுக்குப் பரிசுத்தம் என்று நேர்ந்துகொண்டால், ஆசாரியன் அதின் நலத்திற்கும், நிலைமைக்கும் தக்கதாக அதை மதிக்கக்கடவன்; ஆசாரியன் மதிக்கிறபடி அது இருப்பதாக.
ERVTA   "ஒருவன் தனது வீட்டைக் கர்த்தருக்குப் பரிசுத்தம் என்று அர்ப்பணித்தால், அதன் விலையை ஆசாரியன் முடிவு செய்ய வேண்டும். அவ்வீடு நல்லது, கெட்டது என்பது பற்றி வேறுபாடு இல்லை. ஆசாரியன் தீர்மானிப்பதே அவ்வீட்டின் விலையாகும்.
RCTA   ஒரு மனிதன் நேர்ச்சை செய்து தன் வீட்டை ஆண்டவருக்கு நேர்ந்திருந்தானாயின், குரு அது நலமானதா என்று பார்த்து எவ்வளவுக்கு மதிப்புச் சொல்வாரோ அவ்வளவுக்கு விற்கப்படும்.
ECTA   ஒருவர் நேர்ச்சையாகத் தன் இல்லத்தை ஆண்டவருக்கு நேர்ந்து கொண்டால், குரு அதன் தரத்தின் உயர்வு, தாழ்வை மதிப்பிடுவான். அவன் மதிப்பீடே அதன் மதிப்பு ஆகும்.
MOV   ഒരുത്തൻ തന്റെ വീടു യഹോവെക്കു വിശുദ്ധമായിരിക്കേണ്ടതിന്നു വിശുദ്ധീകരിച്ചാൽ അതു നല്ലതെങ്കിലും തീയതെങ്കിലും പുരോഹിതൻ അതു മതിക്കേണം. പുരോഹിതൻ മതിക്കുന്നതുപോലെ തന്നേ അതു ഇരിക്കേണം.
IRVML   “ ‘ഒരുവൻ തന്റെ വീട് യഹോവയ്ക്കു വിശുദ്ധമായിരിക്കേണ്ടതിനു വിശുദ്ധീകരിച്ചാൽ അതു നല്ലതെങ്കിലും മോശമായതെങ്കിലും പുരോഹിതൻ അതു മതിക്കണം; പുരോഹിതൻ മതിക്കുന്നതുപോലെ തന്നെ അത് ആയിരിക്കണം.
TEV   ఒకడు తన యిల్లు యెహోవాకు ప్రతిష్ఠితమగుటకై దానిని ప్రతిష్ఠించినయెడల అది మంచిదైనను చెడ్డ దైనను యాజకుడు దాని వెలను నిర్ణయింపవలెను; యాజకుడు నిర్ణయించిన వెల స్థిరమగును.
ERVTE   “ఇప్పుడు ఒక వ్యక్తి తన ఇంటిని యెహోవాకు పవిత్రంగా ప్రతిష్ఠ చేస్తే, యాజకుడు దాని వెల నిర్ణయం చేయాలి. యాజకుడు అలా వెల నిర్ణయిస్తే ఇల్లు మంచిదేగాని, పనికి రానిదేగాని వెల అంతే.
IRVTE   ఎవరైనా తన ఇల్లు యెహోవాకు సమర్పించడానికి దాన్ని ప్రతిష్ఠించినట్టయితే అది మంచిదైనా చెడ్డదైనా యాజకుడు దాని వెల నిర్ణయించాలి. యాజకుడు నిర్ణయించిన వెల ఖాయం అవుతుంది. PEPS
HOV   फिर यदि कोई अपना घर यहोवा के लिये पवित्र ठहराकर संकल्प करे, तो याजक उसके गुण-अवगुण दोनों विचार कर उसका मोल ठहराए; और जितना याजक ठहराए उसका मोल उतना ही ठहरे।
ERVHI   “यदि कोई व्यक्ति अपने मकान को पवित्र मकान के रूप में यहोवा को अर्पित करता है तो याजक को इसका मूल्य निश्चित करना चाहिए। इससे कोई अन्तर नहीं पड़ता कि मकान अच्छा है या बुरा, यदि याजक मूल्य निश्चित करता है तो वही मकान का मूल्य है।
IRVHI   “फिर यदि कोई अपना घर यहोवा के लिये पवित्र ठहराकर संकल्प करे, तो याजक उसके गुण-अवगुण दोनों विचार कर उसका मोल ठहराए; और जितना याजक ठहराए उसका मोल उतना ही ठहरे।
MRV   “एखाद्याने आपले घर परमेश्वराला वाहिले तर ते चांगले असो किंवा वाईट असो याजकाने त्या घराचे मोल ठरवावे; याजक ठरवील ते त्याचे मोल समजावे.
ERVMR   “एखाद्याने आपले घर परमेश्वराला वाहिले तर ते चांगले असो किंवा वाईट असो याजकाने त्या घराचे मोल ठरवावे; याजक ठरवील ते त्याचे मोल समजावे.
IRVMR   एखाद्याने आपले घर परमेश्वरास वाहिले तर ते चांगले असो किंवा वाईट असो याजकाने त्या घराचे मोल ठरवावे; याजक ठरवील ते त्याचे मोल समजावे.
GUV   “જો કોઈ વ્યક્તિ પોતાનું મકાન યહોવાને સમર્પણ કરી દે, તો તે સારું હોય કે ખરાબ તેનાથી કોઈ ફરક પડે, યાજક તેની કિંમત નક્કી કરશે અને તે વ્યક્તિએ બાંધેલો ભાવ સ્વીકારવો.
IRVGU   જો કોઈ વ્યક્તિ પોતાનું ઘર યહોવાહને સારુ પવિત્ર થવાને માટે અર્પણ કરે, ત્યારે યાજક તેની જે કિંમત નક્કી કરે તે કાયમ રહે.
PAV   ਜਾਂ ਕੋਈ ਮਨੁੱਖ ਆਪਣਾ ਘਰ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਪਵਿੱਤ੍ਰ ਬਣਾਉਣ ਲਈ ਅਰਪੇ ਤਾਂ ਜਾਜਕ ਉਸ ਦਾ ਮੁੱਲ ਠਹਿਰਾਵੇ ਭਈ ਚੰਗਾ ਹੈ ਯਾ ਮਾੜਾ ਅਤੇ ਜਿਹਾ ਜਾਜਕ ਉਸ ਦਾ ਮੁੱਲ ਠਹਿਰਾਵੇ ਤਿਹਾ ਹੀ ਰਹੇ
IRVPA   ਜਦ ਕੋਈ ਮਨੁੱਖ ਆਪਣਾ ਘਰ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਪਵਿੱਤਰ ਬਣਾਉਣ ਲਈ ਅਰਪਣ ਕਰੇ ਤਾਂ ਜਾਜਕ ਉਸ ਨੂੰ ਚੰਗਾ ਜਾਂ ਮਾੜਾ ਜਾਂਚ ਕੇ ਉਸ ਦਾ ਮੁੱਲ ਠਹਿਰਾਵੇ ਅਤੇ ਜਿਨ੍ਹਾਂ ਮੁੱਲ ਜਾਜਕ ਠਹਿਰਾਵੇ, ਉਸ ਦਾ ਮੁੱਲ ਉਨ੍ਹਾਂ ਹੀ ਹੋਵੇਗਾ।
URV   اور اگر کوئی اپنے گھر مقدس قرار دے تاکہ وہ خداوند کے لئے پاک ہو تو خواہ وہ اچھا ہو یا برا کاہن اسکی قیمت ٹھہرائے اور جو کچھ وہ ٹھہرائے وہی اسکی قیمت رہیگی۔
IRVUR   'और अगर कोई अपने घर को पाक क़रार दे ताकि वह ख़ुदावन्द के लिए पाक हो, तो ख़्वाह वह अच्छा हो या बुरा काहिन उसकी क़ीमत ठहराए, और जो कुछ वह ठहराए वही उसकी क़ीमत रहेगी।
BNV   “যদি কোন ব্যক্তি পবিত্র বিষয় হিসেবে তার বাড়ীটি প্রভুর প্রতি উত্সর্গ করে, তাহলে যাজক অবশ্যই তার দাম ঠিক করবে| বাড়ীটি ভালো বা খারাপ, তাতে কিছু ইস্রায়েলেয আসে না| যদি যাজক কোন দাম নির্দিষ্ট করে দেয় তাহলে তাই হবে বাড়ীটির দাম|
IRVBN   আর যদি কোনো ব্যক্তি সদাপ্রভুর উদ্দেশ্যে নিজের গৃহ পবিত্র করে, তবে তা ভাল কিম্বা খারাপ হোক, যাজক তার মূল্য নির্ধারন করবে; যাজক তার যে মূল্য নিরধারণ করবে, তাই ঠিক হবে।
ORV   "ଯଦି କୌଣସି ଲୋକ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ଯ ରେ ପବିତ୍ର କରିବା ପାଇଁ ନିଜର ଗୃହକୁ ଉତ୍ସର୍ଗ କରେ। ତବେେ ଗୃହଟି ତାହା ଭଲ ହେଉ କି ମନ୍ଦ ହେଉ, ଯାଜକ ତହିଁରେ ମୂଲ୍ଯ ନିରୂପଣ କରିବ। ଯାଜକ ନିରୂପିତ ମୂଲ୍ଯ ଅନୁସାରେ ତାହାର ମୂଲ୍ଯ ସ୍ଥିର ହବେ।
IRVOR   ଆଉ, ଯଦି କୌଣସି ମନୁଷ୍ୟ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ପବିତ୍ର କରିବା ପାଇଁ ଆପଣା ଗୃହ ପ୍ରତିଷ୍ଠା କରେ, ତେବେ ତାହା ଭଲ କି ମନ୍ଦ ହେଉ, ଯାଜକ ତହିଁର ମୂଲ୍ୟ ନିରୂପଣ କରିବ; ଯାଜକ ତହିଁର ଯେଉଁ ମୂଲ୍ୟ ନିରୂପଣ କରିବ, ତାହା ସ୍ଥିର ହେବ।

English Language Versions

KJV   And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
KJVP   And when H3588 CONJ a man H376 W-NMS shall sanctify H6942 his house H1004 NMS-3MS to be holy H6944 unto the LORD H3068 L-EDS , then the priest H3548 shall estimate H6186 it , whether H996 PREP it be good H2896 AMS or bad H7451 AMS : as H834 K-RPRO the priest H3548 shall estimate H6186 it , so H3651 ADV shall it stand H6965 VQY3MS .
YLT   `And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth;
ASV   And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
WEB   "'When a man dedicates his house to be holy to Yahweh, then the priest shall evaluate it, whether it is good or bad: as the priest shall evaluate it, so shall it stand.
RV   And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
AKJV   And when a man shall sanctify his house to be holy to the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
NET   "'If a man consecrates his house as holy to the LORD, the priest will establish its conversion value, whether good or bad. Just as the priest establishes its conversion value, thus it will stand.
ERVEN   "If you dedicate your house as holy to the Lord, the priest must decide its price. It doesn't make any difference if the house is good or bad. If the priest decides on a price, that is the price for the house.
LXXEN   And whatsoever man shall consecrate his house as holy to the Lord, the priest shall make a valuation of it between the good and the bad: as the priest shall value it, so shall it stand.
NLV   'When a man sets apart his house as holy to the Lord, the religious leader will decide if it is good or bad. Whatever price the religious leader puts on it, so it will be.
NCV   "'If a person gives a house as holy to the Lord, the priest must decide its value, according to whether the house is good or bad; as the priest decides, that is the price for the house.
LITV   And when a man sanctifies his house as a holy thing to Jehovah, then the priest shall value it, whether good or bad. As the priest values it, so it shall stand.
HCSB   "When a man consecrates his house as holy to the LORD, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.

Bible Language Versions

MHB   וְאִישׁ H376 W-NMS כִּֽי H3588 CONJ ־ CPUN יַקְדִּשׁ H6942 אֶת H853 PART ־ CPUN בֵּיתוֹ H1004 NMS-3MS קֹדֶשׁ H6944 לַֽיהוָה H3068 L-EDS וְהֶעֱרִיכוֹ H6186 הַכֹּהֵן H3548 בֵּין H996 PREP טוֹב H2896 AMS וּבֵין H996 PREP רָע H7451 AMS כַּאֲשֶׁר H834 K-RPRO יַעֲרִיךְ H6186 אֹתוֹ H853 PART הַכֹּהֵן H3548 כֵּן H3651 ADV יָקֽוּם H6965 VQY3MS ׃ EPUN
BHS   וְאִישׁ כִּי־יַקְדִּשׁ אֶת־בֵּיתוֹ קֹדֶשׁ לַיהוָה וְהֶעֱרִיכוֹ הַכֹּהֵן בֵּין טוֹב וּבֵין רָע כַּאֲשֶׁר יַעֲרִיךְ אֹתוֹ הַכֹּהֵן כֵּן יָקוּם ׃
ALEP   יד ואיש כי יקדש את ביתו קדש ליהוה--והעריכו הכהן בין טוב ובין רע  כאשר יעריך אתו הכהן כן יקום
WLC   וְאִישׁ כִּי־יַקְדִּשׁ אֶת־בֵּיתֹו קֹדֶשׁ לַיהוָה וְהֶעֱרִיכֹו הַכֹּהֵן בֵּין טֹוב וּבֵין רָע כַּאֲשֶׁר יַעֲרִיךְ אֹתֹו הַכֹּהֵן כֵּן יָקוּם׃
LXXRP   και G2532 CONJ ανθρωπος G444 N-NSM ος G3739 R-NSM αν G302 PRT αγιαση G37 V-AAS-3S την G3588 T-ASF οικιαν G3614 N-ASF αυτου G846 D-GSM αγιαν G40 A-ASF τω G3588 T-DSM κυριω G2962 N-DSM και G2532 CONJ τιμησεται G5091 V-FMI-3S αυτην G846 D-ASF ο G3588 T-NSM ιερευς G2409 N-NSM ανα G303 PREP μεσον G3319 A-ASN καλης G2570 A-GSF και G2532 CONJ ανα G303 PREP μεσον G3319 A-ASN πονηρας G4190 A-GSF ως G3739 CONJ αν G302 PRT τιμησεται G5091 V-FMI-3S αυτην G846 D-ASF ο G3588 T-NSM ιερευς G2409 N-NSM ουτως G3778 ADV σταθησεται G2476 V-FPI-3S

Interlinear Versions

Bible Language Interlinear: Leviticus 27 : 14

  • And

  • when

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • a

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    W-NMS
  • shall

  • sanctify

    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
  • his

  • house

    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
  • [

  • to

  • ]

  • [

  • be

  • ]

  • holy

    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
  • unto

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • ,

  • then

  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • shall

  • estimate

    H6186
    H6186
    עָרַךְ
    ʻârak / aw-rak`
    Source:a primitive root
    Meaning: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
    Usage: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
    POS :v
  • it

  • ,

  • whether

    H996
    H996
    בֵּין
    bêyn / bane
    Source:(sometimes in the plural masculine or feminine)
    Meaning: properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or
    Usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
    POS :prep
  • it

  • be

  • good

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • or

  • bad

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AMS
  • :

  • as

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • shall

  • estimate

    H6186
    H6186
    עָרַךְ
    ʻârak / aw-rak`
    Source:a primitive root
    Meaning: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
    Usage: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
    POS :v
  • it

  • ,

  • so

    H3651
    H3651
    כֵּן
    kên / kane
    Source:from H3559
    Meaning: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
    Usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
    POS :adv
  • shall

  • it

  • stand

    H6965
    H6965
    קוּם
    qûwm / koom
    Source:a primitive root
    Meaning: to rise (in various applications, literal, figurative, intensive and causative)
    Usage: abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
    POS :v
    VQY3MS
  • .

  • וְאִישׁ
    w'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    W-NMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • יַקְדִּשׁ
    yaqdis
    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
    VHY3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • בֵּיתוֹ
    beythwo
    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    CMS-3MS
  • קֹדֶשׁ
    qodees
    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
    NMS
  • לַיהוָה
    layhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • וְהֶעֱרִיכוֹ
    whee'eriikwo
    H6186
    H6186
    עָרַךְ
    ʻârak / aw-rak`
    Source:a primitive root
    Meaning: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
    Usage: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
    POS :v
    W-VHQ3MS-3MS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • בֵּין
    beyn
    H996
    H996
    בֵּין
    bêyn / bane
    Source:(sometimes in the plural masculine or feminine)
    Meaning: properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or
    Usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
    POS :prep
    PREP
  • טוֹב
    twob
    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • וּבֵין
    wbein
    H996
    H996
    בֵּין
    bêyn / bane
    Source:(sometimes in the plural masculine or feminine)
    Meaning: properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or
    Usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
    POS :prep
    W-PREP
  • רָע
    raa'
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AMS
  • כַּאֲשֶׁר
    ka'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • יַעֲרִיךְ
    ya'ariik
    H6186
    H6186
    עָרַךְ
    ʻârak / aw-rak`
    Source:a primitive root
    Meaning: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
    Usage: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
    POS :v
    VHY3MS
  • אֹתוֹ
    'othwo
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART-3MS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • כֵּן

    H3651
    H3651
    כֵּן
    kên / kane
    Source:from H3559
    Meaning: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
    Usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
    POS :adv
    ADV
  • יָקוּם
    yaaqwm
    H6965
    H6965
    קוּם
    qûwm / koom
    Source:a primitive root
    Meaning: to rise (in various applications, literal, figurative, intensive and causative)
    Usage: abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
    POS :v
    VQY3MS
  • ׃

    SOFA
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