Bible Versions
Bible Books

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11

Indian Language Versions

TOV   அம்புகளைத் துலக்குங்கள்; கேடகங்களை நன்றாய்ச் செப்பனிடுங்கள்; கர்த்தர் மேதியருடைய ராஜாக்களின் ஆவியை எழுப்பினார்; பாபிலோனை அழிக்கவேண்டுமென்பதே அவருடைய நினைவு; இது கர்த்தர் வாங்கும் பழி, இது தமது ஆலயத்துக்காக அவர் வாங்கும் பழி.
IRVTA   அம்புகளைத் துலக்குங்கள்; கேடகங்களை நன்றாய்ச் செப்பனிடுங்கள் * எடுத்துக் கொள்ளுங்கள் ; யெகோவா மேதியருடைய ராஜாக்களின் ஆவியை எழுப்பினார்; பாபிலோனை அழிக்கவேண்டுமென்பதே அவருடைய நினைவு; இது யெகோவா வாங்கும் பழி, இது தமது ஆலயத்துக்காக அவர் வாங்கும் பழி.
ERVTA   அம்புகளைக் கூர்மைப்படுத்துங்கள்! கேடயங்களை வாங்குங்கள்! கர்த்தர் மேதியருடைய அரசர்களின் ஆவியை எழுப்பினார். ஏனென்றால், அவர் பாபிலோனை அழிக்க விரும்புகிறார். பாபிலோனிய ஜனங்களுக்கு ஏற்ற தண்டனையைக் கர்த்தர் கொடுப்பார். எருசலேமில் கர்த்தருடைய ஆலயத்தைப் பாபிலோன் படை அழித்தது. எனவே கர்த்தர் அவர்களுக்குரிய தண்டனையைக் கொடுப்பார்.
RCTA   அம்புகளைத் தீட்டுங்கள்! அம்பறாத்தூணிகளை நிரப்புங்கள்! ஆண்டவர் மேதியர் அரசனின் ஊக்கத்தைத் தூண்டினார்; அவருடைய தீர்மானம் பபிலோனை அழிக்க வேண்டுமென்பது; ஏனெனில் இதுவே ஆண்டவருடைய பழி, தம் திருக்கோயிலை முன்னிட்டுத் தீர்த்துக் கொள்ளும் பழி.
ECTA   அம்புகளைக் கூர்மையாக்குங்கள்; கேடயங்களைக் கையிலெடுங்கள்; ஆண்டவர் மேதிய அரசர்களைக் கிளர்ந்தெழச் செய்துள்ளார்; பாபிலோனை அழிப்பதே அவரது திட்டம்; இவ்வாறு தம் கோவிலை முன்னிட்டு ஆண்டவர் பழிவாங்குவார்.
MOV   അമ്പു മിനുക്കുവിൻ; പരിച ധരിപ്പിൻ; യഹോവ മേദ്യരാജാക്കന്മാരുടെ മനസ്സു ഉണർത്തിയിരിക്കുന്നു; ബാബേലിനെ നശിപ്പിപ്പാൻ തക്കവണ്ണം അവന്റെ നിരൂപണം അതിന്നു വിരോധമായിരിക്കുന്നു; ഇതു യഹോവയുടെ പ്രതികാരം, തന്റെ മന്ദിരത്തിന്നു വേണ്ടിയുള്ള പ്രതികാരം തന്നേ.
IRVML   അമ്പുകൾക്ക് മൂർച്ച കൂട്ടുവിൻ; പരിച ധരിക്കുവിൻ; യഹോവ മേദ്യരാജാക്കന്മാരുടെ മനസ്സ് ഉണർത്തിയിരിക്കുന്നു; ബാബേലിനെ നശിപ്പിക്കുവാൻ തക്കവിധം അവന്റെ നിരൂപണം അതിനു വിരോധമായിരിക്കുന്നു; ഇത് യഹോവയുടെ പ്രതികാരം, തന്റെ മന്ദിരത്തിനു വേണ്ടിയുള്ള പ്രതികാരം തന്നെ.
TEV   బాణములు చికిలిచేయుడి కేడెములు పట్టుకొనుడి బబులోనును నశింపజేయుటకు యెహోవా ఆలోచించు చున్నాడు మాదీయుల రాజుల మనస్సును దానిమీదికి రేపు చున్నాడు. అది యెహోవా చేయు ప్రతిదండన తన మందిరమునుగూర్చి ఆయన చేయు ప్రతిదండన.
ERVTE   మీ బాణాలకు పదును పెట్టండి. మీ డాళ్లను చేపట్టండి! యెహోవా మాదీయుల రాజును ప్రేరేపిస్తున్నాడు. ఆయన బబులోనును నాశనంచేయ సంకల్పించాడు. కావున ఆయన వారిని ప్రేరేపిస్తున్నాడు. బబులోను ప్రజలకు అర్హమైన శిక్షను యెహోవా విధిస్తాడు. బబులోను సైన్యం యెరూషలేములో యెహోవా ఆలయాన్ని నాశనం చేసింది. కావున వారికి తగిన దండన యెహోవా విధిస్తాడు.
IRVTE   బాణాలు పదును పెట్టండి. డాళ్ళు చేత పట్టుకోండి.
బబులోనును నాశనం చేయడానికి యెహోవా మాదీయుల రాజు మనస్సును రేపుతున్నాడు.
అది యెహోవా తీర్చుకుంటున్న ప్రతీకారం. తన మందిరాన్ని కూలగొట్టినందుకు ఆయన చేస్తున్న ప్రతిదండన.
HOV   तीरों को पैना करो! ढालें थामे रहो! क्योंकि यहोवा ने मादी राजाओं के मन को उभारा है, उसने बाबुल को नाश करने की कल्पना की है, क्योंकि यहोवा अर्थात उसके मन्दिर का यही बदला है
ERVHI   बाणों को तेज करो! ढाल ओढ़ो। यहोवा ने मादी के राजाओं को जगा दिया है। उसने उन्हें जगाया है क्योंकि वह बाबुल को नष्ट करना चाहता है। यहोवा बाबुल के लोगों को वह दण्ड देगा जिसके वे पात्र हैं। बाबुल की सेना ने यरूशलेम में यहोवा के मन्दिर को ध्वस्त किया था। अत: यहोवा उन्हें वह दण्ड देगा जो उन्हें मिलना चाहिये।
IRVHI   “तीरों को पैना करो! ढालें थामे रहो! क्योंकि यहोवा ने मादी राजाओं के मन को उभारा है, उसने बाबेल को नाश करने की कल्पना की है, क्योंकि यहोवा अर्थात् उसके मन्दिर का यही बदला है
MRV   बाण धारदार करा! ढाली घ्या. परमेश्वराला मेद्यांच्या राजाकडून बाबेल नष्ट करायचे होते, म्हणून त्याने त्यांना स्फूर्ती दिली. बाबेलच्या लोकांना योग्य अशी शिक्षा परमेश्वर करील. बाबेलच्या सैन्याने यरुशलेममधील परमेश्वराचे मंदिर उध्वस्त केले. त्याबद्दल परमेश्वर त्यांना यथायोग्य शिक्षा करील.
ERVMR   बाण धारदार करा! ढाली घ्या. परमेश्वराला मेद्यांच्या राजाकडून बाबेल नष्ट करायचे होते, म्हणून त्याने त्यांना स्फूर्ती दिली. बाबेलच्या लोकांना योग्य अशी शिक्षा परमेश्वर करील. बाबेलच्या सैन्याने यरुशलेममधील परमेश्वराचे मंदिर उध्वस्त केले. त्याबद्दल परमेश्वर त्यांना यथायोग्य शिक्षा करील.
IRVMR   बाण धारदार करा! ढाली घ्या. परमेश्वराने माद्य राजाचा आत्म्यास चिथावणी दिली आहे
कारण बाबेलाचा नाश करावा अशी त्याची योजना होती.
कारण हा परमेश्वराकडून सूड आहे, त्याचे मंदिर उध्वस्त केल्याबद्दलचा सूड आहे.
GUV   તમારાં બાણને ધારદાર બનાવો! તમારા ભાથાં ભરી લો! ઢાલ ઊંચી કરો! કારણ કે બાબિલ પર ચઢાઇ કરી તેનો વિનાશ કરવા યહોવાએ માદીઓના રાજાઓને કહ્યું છે. અનિષ્ટ આચરણ કરનાર મંદિરને અપવિત્ર કરનાર લોકો પર રીતે યહોવા વૈર વાળી રહ્યાં છે.
IRVGU   તમારાં બાણને ધારદાર બનાવો. તમારાં ભાથાં ભરી લો! ઢાલ ઊંચી કરો!
કેમ કે બાબિલ પર ચઢાઈ કરી તેનો વિનાશ કરવા યહોવાહે માદીઓના રાજાઓને કહ્યું છે, કેમ કે બાબિલનો નાશ કરવાનો તેનો સંકલ્પ છે,
અનિષ્ટ આચરણ કરનાર મંદિરને અપવિત્ર કરનાર લોકો પર રીતે યહોવાહ વૈર વાળી રહ્યાં છે.
PAV   ਤੀਰਾਂ ਨੂੰ ਤਿੱਖਾ ਕਰੋ, ਢਾਲਾਂ ਨੂੰ ਤਕੜਾਈ ਨਾਲ ਫੜੋ! ਯਹੋਵਾਹ ਨੇ ਮਾਦੀ ਪਾਤਸ਼ਾਹਾਂ ਦੀ ਰੂਹ ਨੂੰ ਪਰੇਰਿਆ ਹੈ, ਕਿਉਂ ਜੋ ਉਸ ਦਾ ਪਰੋਜਨ ਬਾਬਲ ਦੇ ਉਜਾੜ ਦੇਣ ਦਾ ਹੈ, ਏਹ ਯਹੋਵਾਹ ਦਾ ਬਦਲਾ, ਹਾਂ, ਉਹ ਦੀ ਹੈਕਲ ਦਾ ਬਦਲਾ ਹੈ!
IRVPA   ਤੀਰਾਂ ਨੂੰ ਤਿੱਖਾ ਕਰੋ, ਢਾਲਾਂ ਨੂੰ ਤਕੜਾਈ ਨਾਲ ਫੜੋ! ਯਹੋਵਾਹ ਨੇ ਮਾਦੀ ਰਾਜਿਆਂ ਦੀ ਰੂਹ ਨੂੰ ਪਰੇਰਿਆ ਹੈ, ਕਿਉਂ ਜੋ ਉਸ ਦਾ ਪਰੋਜਨ ਬਾਬਲ ਦੇ ਉਜਾੜ ਦੇਣ ਦਾ ਹੈ, ਇਹ ਯਹੋਵਾਹ ਦਾ ਬਦਲਾ, ਹਾਂ, ਉਹ ਦੀ ਹੈਕਲ ਦਾ ਬਦਲਾ ਹੈ!
URV   تیروں کو صیقل کرو ۔سپروں کو تیار رکھو ۔خداوند نے مادیوں کے بادشاہوں کی رُوح کو اُبھارا ہے کیونکہ اُس کا اِرادہ بابلؔ کو نیست کرنے کا ہے کیونکہ یہ خداوند کا یعنی اُسکی ہیکل کا اِنتقام ہے ۔
IRVUR   तीरों को सैक़ल करो, सिपरों को तैयार रख्खो; ख़ुदावन्द ने मादियों के बादशाहों की रूह को उभारा है, क्यूँकि उसका इरादा बाबुल को बर्बाद करने का है; क्यूँकि यह ख़ुदावन्द का, या'नी उसकी हैकल का इन्तक़ाम है।
BNV   তীরগুলি তীক্ষ্ণ করো| বর্ম তুলে নাও| ঈশ্বর মাদীয় রাজাদের উত্তেজিত করে তুললেন| তিনি তাদের উত্তেজিত করে তুলবেন| কারণ তিনি বাবিলকে ধ্বংস করতে চান| বাবিলের লোকদের প্রভু তাদের পাওনা শাস্তি দেবেন| জেরুশালেমে প্রভুর উপাসনাগৃহগুলি ধ্বংস করেছিল বাবিল| এর জন্য য়ে শাস্তি তাদের পাওয়া উচিত্‌ প্রভু তাই দেবেন|
IRVBN   তোমরা তীরগুলি ধারালো কর, ঢাল প্রস্তুত কর নাও সদাপ্রভু বাবিলকে ধ্বংস করার পরিকল্পনায় মাদীয় রাজাদের উত্তেজিত করেছেন। এটি সদাপ্রভুর প্রতিশোধ, তাঁর মন্দির ধ্বংস করার প্রতিশোধ।
ORV   ତୁମ୍ଭମାନେ ବାଣ ତୀକ୍ଷ୍ଣ କର, ଦୃଢ଼କରି ଢ଼ାଲ ଧର। ସଦାପ୍ରଭୁ ମାଦିଯ ରାଜଗଣର ମନ ଉତ୍ତଜେିତ କରିଅଛନ୍ତି। କାରଣ ବାବିଲକୁ ନଷ୍ଟ କରିବାକୁ ସେ ସଂକଳ୍ପ କରିଅଛନ୍ତି। ଯେ ହତେୁ ବାବିଲର ସୈନ୍ଯମାନେ ସଦାପ୍ରଭୁଙ୍କ ମନ୍ଦିର ଧ୍ବଂସ କରିଛନ୍ତି। ସେଥିପାଇଁ ସେ ପ୍ରତିଶାଧେ ସ୍ବରୂପ ତାକୁ ଦଣ୍ଡ ଦବେେ।
IRVOR   ତୁମ୍ଭେମାନେ ତୀର ତୀକ୍ଷ୍ଣ କର; ଦୃଢ଼ କରି ଢାଲ ଧର;
ସଦାପ୍ରଭୁ ମାଦୀୟ ରାଜାଗଣର ମନ ଉତ୍ତେଜିତ କରିଅଛନ୍ତି;
କାରଣ ବାବିଲକୁ ନଷ୍ଟ କରିବା ପାଇଁ ତାହା ବିରୁଦ୍ଧରେ ତାହାଙ୍କର ସଂକଳ୍ପ ଅଛି;
ଯେହେତୁ ଏହା ସଦାପ୍ରଭୁଙ୍କର ଦାତବ୍ୟ ପ୍ରତିଶୋଧ,
ତାହାଙ୍କର ମନ୍ଦିର ନିମିତ୍ତକ ପ୍ରତିଶୋଧ ଅଟେ।

English Language Versions

KJV   Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.
KJVP   Make bright H1305 the arrows H2671 ; gather H4390 the shields H7982 : the LORD H3068 EDS hath raised up H5782 the spirit H7307 NFS of the kings H4428 CMP of the Medes H4074 : for H3588 CONJ his device H4209 is against H5921 PREP Babylon H894 LFS , to destroy H7843 it ; because H3588 CONJ it H1931 PPRO-3FS is the vengeance H5360 of the LORD H3068 EDS , the vengeance H5360 of his temple H1964 .
YLT   Cleanse ye the arrows, fill the shields, Stirred up hath Jehovah the spirit of the kings of Madia, For against Babylon His device is to destroy it, For the vengeance of Jehovah it is, The vengeance of His temple.
ASV   Make sharp the arrows; hold firm the shields: Jehovah hath stirred up the spirit of the kings of the Medes; because his purpose is against Babylon, to destroy it: for it is the vengeance of Jehovah, the vengeance of his temple.
WEB   Make sharp the arrows; hold firm the shields: Yahweh has stirred up the spirit of the kings of the Medes; because his purpose is against Babylon, to destroy it: for it is the vengeance of Yahweh, the vengeance of his temple.
RV   Make sharp the arrows; hold firm the shields: the LORD hath stirred up the spirit of the kings of the Medes; because his device is against Babylon, to destroy it: for it is the vengeance of the LORD, the vengeance of his temple.
AKJV   Make bright the arrows; gather the shields: the LORD has raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.
NET   "Sharpen your arrows! Fill your quivers! The LORD will arouse a spirit of hostility in the kings of Media. For he intends to destroy Babylonia. For that is how the LORD will get his revenge— how he will get his revenge for the Babylonians' destruction of his temple.
ERVEN   Sharpen the arrows! Get your shields! The Lord has stirred up the kings of the Medes, because he wants to destroy Babylon. The army from Babylon destroyed his Temple in Jerusalem, so he will give them the punishment they deserve.
LXXEN   Therefore thus saith the Lord; Behold I do set my face against you
NLV   Make the arrows sharp! Take the body-coverings! The Lord has moved the spirit of the kings of the Medes, because He is planning to destroy Babylon. It is the punishment of the Lord, the punishment for what was done to His house of worship.
NCV   "Sharpen the arrows! Pick up your shields! The Lord has stirred up the kings of the Medes, because he wants to destroy Babylon. for destroying his Temple.
LITV   Purify the arrows, fill the shields; Jehovah has aroused the spirit of the kings of the Medes. For His plan is against Babylon, to destroy it, because it is the vengeance of Jehovah, the vengeance of His temple.
HCSB   Sharpen the arrows! Fill the quivers! The LORD has put it into the mind of the kings of the Medes because His plan is aimed at Babylon to destroy her, for it is the LORD's vengeance, vengeance for His temple.

Bible Language Versions

MHB   הָבֵרוּ H1305 הַחִצִּים H2671 מִלְאוּ H4390 הַשְּׁלָטִים H7982 הֵעִיר H5782 יְהוָה H3068 EDS אֶת H853 PART ־ CPUN רוּחַ H7307 NFS מַלְכֵי H4428 CMP מָדַי H4074 כִּֽי H3588 CONJ ־ CPUN עַל H5921 PREP ־ CPUN בָּבֶל H894 LFS מְזִמָּתוֹ H4209 לְהַשְׁחִיתָהּ H7843 כִּֽי H3588 CONJ ־ CPUN נִקְמַת H5360 יְהוָה H3068 EDS הִיא H1931 PPRO-3FS נִקְמַת H5360 הֵיכָלֽוֹ H1964 ׃ EPUN
BHS   הָבֵרוּ הַחִצִּים מִלְאוּ הַשְּׁלָטִים הֵעִיר יְהוָה אֶת־רוּחַ מַלְכֵי מָדַי כִּי־עַל־בָּבֶל מְזִמָּתוֹ לְהַשְׁחִיתָהּ כִּי־נִקְמַת יְהוָה הִיא נִקְמַת הֵיכָלוֹ ׃
ALEP   יא הברו החצים מלאו השלטים--העיר יהוה את רוח מלכי מדי כי על בבל מזמתו להשחיתה  כי נקמת יהוה היא נקמת היכלו
WLC   הָבֵרוּ הַחִצִּים מִלְאוּ הַשְּׁלָטִים הֵעִיר יְהוָה אֶת־רוּחַ מַלְכֵי מָדַי כִּי־עַל־בָּבֶל מְזִמָּתֹו לְהַשְׁחִיתָהּ כִּי־נִקְמַת יְהוָה הִיא נִקְמַת הֵיכָלֹו׃
LXXRP   παρασκευαζετε G3903 V-PAI-2P τα G3588 T-APN τοξευματα N-APN πληρουτε G4137 V-PAI-2P τας G3588 T-APF φαρετρας N-APF ηγειρεν V-IAI-3S κυριος G2962 N-NSM το G3588 T-ASN πνευμα G4151 N-ASN βασιλεως G935 N-GSM μηδων G3370 N-GPM οτι G3754 CONJ εις G1519 PREP βαβυλωνα G897 N-ASF η G3588 T-NSF οργη G3709 N-NSF αυτου G846 D-GSM του G3588 T-GSN εξολεθρευσαι V-AAN αυτην G846 D-ASF οτι G3754 CONJ εκδικησις G1557 N-NSF κυριου G2962 N-GSM εστιν G1510 V-PAI-3S εκδικησις G1557 N-NSF λαου G2992 N-GSM αυτου G846 D-GSM εστιν G1510 V-PAI-3S

Interlinear Versions

Bible Language Interlinear: jeremiah 51 : 11

  • Make

  • bright

    H1305
    H1305
    בָּרַר
    bârar / baw-rar`
    Source:a primitive root
    Meaning: to clarify (i.e. brighten), examine, select
    Usage: make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out).
    POS :v
  • the

  • arrows

    H2671
    H2671
    חֵץ
    chêts / khayts
    Source:from H2686
    Meaning: also by interchange for H6086 properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear
    Usage: archer, arrow, dart, shaft, staff, wound.
    POS :n-m
  • ;

  • gather

    H4390
    H4390
    מָלֵא
    mâlêʼ / maw-lay`
    Source:or מָלָא
    Meaning: (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively)
    Usage: accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
    POS :v
  • the

  • shields

    H7982
    H7982
    שֶׁלֶט
    sheleṭ / sheh`-let
    Source:from H7980
    Meaning: probably a shield (as controlling, i.e. protecting the person)
    Usage: shield.
    POS :n-m
  • :

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • hath

  • raised

  • up

    H5782
    H5782
    עוּר
    ʻûwr / oor
    Source:a primitive root (rather identical with through the idea of opening the eyes)
    Meaning: to wake (literally or figuratively)
    Usage: (a-) wake(-n, up), lift up (self), × master, raise (up), stir up (self).
    POS :v
  • the

  • spirit

    H7307
    H7307
    רוּחַ
    rûwach / roo`-akh
    Source:from H7306
    Meaning: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
    Usage: air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
    POS :n-f
    NFS
  • of

  • the

  • kings

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    CMP
  • of

  • the

  • Medes

    H4074
    H4074
    מָדַי
    Mâday / maw-dah`-ee
    Source:of foreign derivation
    Meaning: Madai, a country of central Asia
    Usage: Madai, Medes, Media.
    POS :n-pr-m n-p
  • :

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • his

  • device

    H4209
    H4209
    מְזִמָּה
    mᵉzimmâh / mez-im-maw`
    Source:from H2161
    Meaning: a plan, usually evil (machination), sometimes good (sagacity)
    Usage: (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.
    POS :n-f
  • [

  • is

  • ]

  • against

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • Babylon

    H894
    H894
    בָּבֶל
    Bâbel / baw-bel`
    Source:from H1101
    Meaning: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
    Usage: Babel, Babylon.
    POS :n-pr-loc
    LFS
  • ,

  • to

  • destroy

    H7843
    H7843
    שָׁחַת
    shâchath / shaw-khath`
    Source:a primitive root
    Meaning: to decay, i.e. (causatively) ruin (literally or figuratively)
    Usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).
    POS :v
  • it

  • ;

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • [

  • is

  • ]

  • the

  • vengeance

    H5360
    H5360
    נְקָמָה
    nᵉqâmâh / nek-aw-maw`
    Source:feminine of H5359
    Meaning: avengement, whether the act or the passion
    Usage: avenge, revenge(-ing), vengeance.
    POS :n-f
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ,

  • the

  • vengeance

    H5360
    H5360
    נְקָמָה
    nᵉqâmâh / nek-aw-maw`
    Source:feminine of H5359
    Meaning: avengement, whether the act or the passion
    Usage: avenge, revenge(-ing), vengeance.
    POS :n-f
  • of

  • his

  • temple

    H1964
    H1964
    הֵיכָל
    hêykâl / hay-kawl`
    Source:probably from H3201 (in the sense of capacity)
    Meaning: a large public building, such as a palace or temple
    Usage: palace, temple.
    POS :n-m
  • .

  • הָבֵרוּ
    haaberw
    H1305
    H1305
    בָּרַר
    bârar / baw-rar`
    Source:a primitive root
    Meaning: to clarify (i.e. brighten), examine, select
    Usage: make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out).
    POS :v
    I-VHI2MP
  • הַחִצִּים
    hachitziym
    H2671
    H2671
    חֵץ
    chêts / khayts
    Source:from H2686
    Meaning: also by interchange for H6086 properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear
    Usage: archer, arrow, dart, shaft, staff, wound.
    POS :n-m
    D-NMP
  • מִלְאוּ
    mil'uu
    H4390
    H4390
    מָלֵא
    mâlêʼ / maw-lay`
    Source:or מָלָא
    Meaning: (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively)
    Usage: accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
    POS :v
    VQI2MP
  • הַשְּׁלָטִים
    haslaatiim
    H7982
    H7982
    שֶׁלֶט
    sheleṭ / sheh`-let
    Source:from H7980
    Meaning: probably a shield (as controlling, i.e. protecting the person)
    Usage: shield.
    POS :n-m
    D-NMP
  • הֵעִיר
    he'iir
    H5782
    H5782
    עוּר
    ʻûwr / oor
    Source:a primitive root (rather identical with through the idea of opening the eyes)
    Meaning: to wake (literally or figuratively)
    Usage: (a-) wake(-n, up), lift up (self), × master, raise (up), stir up (self).
    POS :v
    I-VHQ3MS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • רוּחַ
    rwcha
    H7307
    H7307
    רוּחַ
    rûwach / roo`-akh
    Source:from H7306
    Meaning: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
    Usage: air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
    POS :n-f
    NFS
  • מַלְכֵי
    malkei
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    CMP
  • מָדַי
    maaday
    H4074
    H4074
    מָדַי
    Mâday / maw-dah`-ee
    Source:of foreign derivation
    Meaning: Madai, a country of central Asia
    Usage: Madai, Medes, Media.
    POS :n-pr-m n-p
    EFS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • בָּבֶל
    baabeel
    H894
    H894
    בָּבֶל
    Bâbel / baw-bel`
    Source:from H1101
    Meaning: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
    Usage: Babel, Babylon.
    POS :n-pr-loc
    LFS
  • מְזִמָּתוֹ
    mzimaathwo
    H4209
    H4209
    מְזִמָּה
    mᵉzimmâh / mez-im-maw`
    Source:from H2161
    Meaning: a plan, usually evil (machination), sometimes good (sagacity)
    Usage: (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.
    POS :n-f
    CFS-3MS
  • לְהַשְׁחִיתָהּ
    lhaschiithaah
    H7843
    H7843
    שָׁחַת
    shâchath / shaw-khath`
    Source:a primitive root
    Meaning: to decay, i.e. (causatively) ruin (literally or figuratively)
    Usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).
    POS :v
    L-VHFC-3FS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • נִקְמַת
    niqmath
    H5360
    H5360
    נְקָמָה
    nᵉqâmâh / nek-aw-maw`
    Source:feminine of H5359
    Meaning: avengement, whether the act or the passion
    Usage: avenge, revenge(-ing), vengeance.
    POS :n-f
    CFS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • הִיא
    hii'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • נִקְמַת
    niqmath
    H5360
    H5360
    נְקָמָה
    nᵉqâmâh / nek-aw-maw`
    Source:feminine of H5359
    Meaning: avengement, whether the act or the passion
    Usage: avenge, revenge(-ing), vengeance.
    POS :n-f
    CFS
  • הֵיכָלוֹ
    heikaalwo
    H1964
    H1964
    הֵיכָל
    hêykâl / hay-kawl`
    Source:probably from H3201 (in the sense of capacity)
    Meaning: a large public building, such as a palace or temple
    Usage: palace, temple.
    POS :n-m
    CMS-3MS
  • ׃

    SOFA
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